Bible Verses about 'Kind'
| And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you. | And be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. |
| Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. | In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. |
| Anxiety in a man’s heart weighs it down, but a kind word makes it glad. | Anxiety weighs down the human heart, but a good word cheers it up. |
| Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil. | Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
| Yahweh is righteous in all his ways, and gracious in all his works. | The Lord is just in all his ways, and kind in all his doings. |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. |
| Test all things, and hold firmly that which is good. Abstain from every form of evil. | But test everything; hold fast to what is good; abstain from every form of evil. |
| For where jealousy and selfish ambition are, there is confusion and every evil deed. | For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. |
| Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings. | Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. |
| Pleasant words are a honeycomb, sweet to the soul, and health to the bones. | Pleasant words are like a honeycomb, sweetness to the soul and health to the body. |
| But say the things which fit sound doctrine. | But as for you, teach what is consistent with sound doctrine. |
| For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. | For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you. |
| Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? | Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? |
| To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty. | Those who withhold kindness from a friend forsake the fear of the Almighty. |
| He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” | And he said to them, “Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.” |
| For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death. | For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death. |
| Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. | Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. |
| Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. | He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. |
| See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. | See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. |
| But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. | By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yah. | Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. |
| Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. |
| Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. | I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. |
| He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” | He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) |
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