For the Lord himself is the one who bestows wisdom; from his mouth come forth knowledge and understanding. | For Yahweh gives wisdom. Out of his mouth comes knowledge and understanding. |
Whoever loves discipline loves knowledge, but the one who hates correction is stupid. | Whoever loves correction loves knowledge, but he who hates reproof is stupid. |
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For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For in much wisdom is much grief; and he who increases knowledge increases sorrow. |
The fear of the Lord is the beginning of knowledge; fools are those who despise wisdom and instruction. | The fear of Yahweh is the beginning of knowledge, but the foolish despise wisdom and instruction. |
The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. |
With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. | With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge. |
Rather, grow in the grace and the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for all eternity. Amen. | But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen. |
Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways! | Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! |
In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. |
His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. | Seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue. |
The heavens proclaim the glory of God; the firmament shows forth the work of his hands. One day imparts that message to the next, and night conveys that knowledge to night. | The heavens declare the glory of God. The expanse shows his handiwork. Day after day they pour out speech, and night after night they display knowledge. |
If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. | If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. |
Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. | Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator. |
For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. |
I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation to know him. | That the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him. |
I want their hearts to be encouraged and united in love so that they may grow rich in their complete understanding as they come to the knowledge of the mystery of God, that is, Christ. | That their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ. |
All this knowledge comes from the Lord of hosts whose counsel is wonderful and whose wisdom is great. | This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom. |
Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven. | Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. |
In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | So you shall know wisdom to be to your soul. If you have found it, then there will be a reward: Your hope will not be cut off. |
Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. | Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. |
Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. | You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. |
The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—” Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken. |
Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |