| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. |
| After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” | After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” |
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| Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me.” | Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. | Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. |
| The reward of humility and fear of the Lord is wealth, honor, and life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” | While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” |
| No one can have greater love than to lay down his life for his friends. | Greater love has no one than this: to lay down one’s life for one’s friends. |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. |
| Listen, my son, and take my words to heart, and the years of your life will be multiplied. | Listen, my son, accept what I say, and the years of your life will be many. |
| A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. | The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. |
| Hope deferred sickens the heart, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
| As a deer longs for running streams, so my soul longs for you, O God. | As the deer pants for streams of water, so my soul pants for you, my God. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah | Praise be to the Lord, to God our Savior, who daily bears our burdens. |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| It is the Lord, your God, whom you are to follow. You must fear him and observe his commandments and obey what he tells you and serve him and hold fast to him. | It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him. |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Above all else, guard your heart, for everything you do flows from it. |
| Do not lie to one another, since you have stripped off the old self with its practices and have put on the new self that is being renewed in knowledge after the image of its creator. | Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. |
| Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. | Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? |
| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” |
