| Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. | So I say, walk by the Spirit, and you will not gratify the desires of the flesh. |
| And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). | Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. |
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| You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. | You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. |
| And the world with all its enticements is passing away, but whoever does the will of God abides forever. | The world and its desires pass away, but whoever does the will of God lives forever. |
| Or can a man walk on red-hot coals without scorching his feet? | Can a man walk on hot coals without his feet being scorched? |
| However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. | But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. |
| For where your treasure is, there will your heart also be. | For where your treasure is, there your heart will be also. |
| I have made a covenant with my eyes not to look with desire upon a virgin. | I made a covenant with my eyes not to look lustfully at a young woman. |
| Remain sober and alert, for your enemy the devil is on the prowl like a roaring lion, looking for someone to devour. | Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. |
| For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. | For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. |
| Brethren, you were called to freedom. However, make sure that you do not use your freedom as an opportunity for the flesh. Instead, serve one another in love. | You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. |
| Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. | Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. |
| No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| As a deer longs for running streams, so my soul longs for you, O God. | As the deer pants for streams of water, so my soul pants for you, my God. |
| Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. | Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| As we proceed in the path of your judgments, we wait for you, O Lord; your name and your renown are all that our heart desires. | Yes, Lord, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. |
| By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. | Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. |
| The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
| All day long the godless man continues to covet, whereas the righteous man gives unsparingly. | All day long he craves for more, but the righteous give without sparing. |
| When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. | Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| And do not lead us into temptation, but deliver us from the evil one. | And lead us not into temptation, but deliver us from the evil one. |
