| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. |
| You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
| Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
| The human mind plans the way, but the Lord directs the steps. | A man’s heart plans his way, But the Lord directs his steps. |
| Let me hear of your steadfast love in the morning, for in you I put my trust. Teach me the way I should go, for to you I lift up my soul. | Cause me to hear Your lovingkindness in the morning, For in You do I trust; Cause me to know the way in which I should walk, For I lift up my soul to You. |
| But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord! | But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord. |
| As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. |
| The human mind may devise many plans, but it is the purpose of the Lord that will be established. | There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. |
| The one who calls you is faithful, and he will do this. | He who calls you is faithful, who also will do it. |
| A soft answer turns away wrath, but a harsh word stirs up anger. | A soft answer turns away wrath, But a harsh word stirs up anger. |
| For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. | For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. |
| Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. | Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. |
| For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. |
| Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. | Exhort bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, not pilfering, but showing all good fidelity, that they may adorn the doctrine of God our Savior in all things. |
| You have given me the shield of your salvation, and your right hand has supported me; your help has made me great. You gave me a wide place for my steps under me, and my feet did not slip. | You have also given me the shield of Your salvation; Your right hand has held me up, Your gentleness has made me great. You enlarged my path under me, So my feet did not slip. |
| Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and of spirit, making holiness perfect in the fear of God. | Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. |
| Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. | “Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.” |
| Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. | Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” | For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” |
| I the Lord am your God; follow my statutes, and be careful to observe my ordinances, and hallow my sabbaths that they may be a sign between me and you, so that you may know that I the Lord am your God. | I am the Lord your God: Walk in My statutes, keep My judgments, and do them; hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God. |
| Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. |
| For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. | For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. |
| For not by their own sword did they win the land, nor did their own arm give them victory; but your right hand, and your arm, and the light of your countenance, for you delighted in them. | For they did not gain possession of the land by their own sword, Nor did their own arm save them; But it was Your right hand, Your arm, and the light of Your countenance, Because You favored them. |
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Bible verse of the day
One who is slow to anger is better than the mighty,and one whose temper is controlled than one who captures a city.