| Blessed are those who mourn, for they will be comforted. | Blessed are those who mourn, for they shall be comforted. |
| Blessed are those who hunger and thirst for justice, for they will have their fill. | Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. |
| Blessed are the pure of heart, for they will see God. | Blessed are the pure in heart, for they shall see God. |
| Blessed are the peacemakers, for they will be called children of God. | Blessed are the peacemakers, for they shall be called sons of God. |
| Blessed are those who are persecuted in the cause of justice, for theirs is the kingdom of heaven. | Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. |
| Blessed are you when people insult you and persecute you and utter all kinds of calumnies against you for my sake. | Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. |
| You are the light of the world. A city built upon a mountain cannot be hidden. | You are the light of the world. A city set on a hill cannot be hidden. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. |
| Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. | Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. |
| You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. |
| But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. | But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. |
| But I say to you: Love your enemies and pray for those who persecute you. | But I say to you, Love your enemies and pray for those who persecute you. |
| Therefore, strive to be perfect, just as your heavenly Father is perfect. | You therefore must be perfect, as your heavenly Father is perfect. |
| Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. | Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. |
| But when you pray, go into your room, close the door, and pray to your Father in secret. And your Father who sees everything that is done in secret will reward you. | But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. |
| When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. | And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” |
| Give us this day our daily bread. | Give us this day our daily bread. |
| And forgive us our debts as we forgive our debtors. | And forgive us our debts, as we also have forgiven our debtors. |
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