| To make an apt answer is a joy to anyone, and a word in season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. | For just as we share abundantly in the sufferings of Christ, so too, through Christ, do we receive our consolation. |
| Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. | Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. | You will show me the path to life; you will fill me with joy in your presence and everlasting delights at your right hand. |
| But speaking the truth in love, we must grow up in every way into him who is the head, into Christ. | Rather, professing truth and love, we will in all things grow into him who is the head, Christ. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
| The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time on and forevermore. | The Lord will protect you against all evil; he will watch over your life. The Lord will watch over your coming and your going both now and forevermore. |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom do I have in heaven except you? And besides you there is nothing else I desire on earth. |
| My child, do not forget my teaching, but let your heart keep my commandments; for length of days and years of life and abundant welfare they will give you. | My son, do not forget my teaching, but cherish my commandments in your heart, for they will bring you length of days, more years of life, and an abundance of prosperity. |
| He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.” |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Then after fasting and praying they laid their hands on them and sent them off. | Then, after completing their fasting and prayer, they laid their hands on them and sent them off. |
| And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. | And as we gaze upon the glory of the Lord with unveiled faces, all of us are being transformed into that same image from glory to glory, which comes from the Lord, who is the Spirit. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. | As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. |
| Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. | Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. | Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? |
| But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. |
| To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
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