| If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| To make an apt answer is a joy to anyone, and a word in season, how good it is! | Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! |
| For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. | For the more we suffer for Christ, the more God will shower us with his comfort through Christ. |
| Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. | Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, and good judgment than silver! |
| You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. | You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever. |
| But speaking the truth in love, we must grow up in every way into him who is the head, into Christ. | Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. | When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. |
| The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time on and forevermore. | The Lord keeps you from all harm and watches over your life. The Lord keeps watch over you as you come and go, both now and forever. |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom have I in heaven but you? I desire you more than anything on earth. |
| My child, do not forget my teaching, but let your heart keep my commandments; for length of days and years of life and abundant welfare they will give you. | My child, never forget the things I have taught you. Store my commands in your heart. If you do this, you will live many years, and your life will be satisfying. |
| He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’” And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together.” |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life.” |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| Then after fasting and praying they laid their hands on them and sent them off. | So after more fasting and prayer, the men laid their hands on them and sent them on their way. |
| And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. | So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve. |
| So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. | So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. |
| Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. | “Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test!” |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. | I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? |
| But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But ‘God made them male and female’ from the beginning of creation. ‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together. |
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