| Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. | Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty. |
| I do not ask that you take them out of the world, but that you keep them from the evil one. | I pray not that you would take them from the world, but that you would keep them from the evil one. |
| You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord. | You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him. You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh. |
| Do not be deceived: “Bad company ruins good morals.” | Don’t be deceived! “Evil companionships corrupt good morals.” |
| And lead us not into temptation, but deliver us from evil. | Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. |
| The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. | The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. |
| Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. | Get wisdom. Get understanding. Don’t forget, and don’t deviate from the words of my mouth. |
| And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.” | He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him!” |
| He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. |
| Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. | Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. |
| For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. | For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many. |
| If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. | If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? |
| We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. | We, being Jews by nature and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law. |
| Let not your hearts be troubled. Believe in God; believe also in me. | Don’t let your heart be troubled. Believe in God. Believe also in me. |
| Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” | Yahweh God said, “It is not good for the man to be alone. I will make him a helper comparable to him.” |
| Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. | Even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many. |
| As for the one who is weak in faith, welcome him, but not to quarrel over opinions. | Now accept one who is weak in faith, but not for disputes over opinions. |
| Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. | Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident. |
| For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. | For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. |
| Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. | One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him. |
| Now faith is the assurance of things hoped for, the conviction of things not seen. | Now faith is assurance of things hoped for, proof of things not seen. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it. |
| Fine speech is not becoming to a fool; still less is false speech to a prince. | Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. |
| So also faith by itself, if it does not have works, is dead. | Even so faith, if it has no works, is dead in itself. |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for that which we don’t see, we wait for it with patience. |
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