| Ill-gotten gains do not benefit, But righteousness rescues from death. | Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. |
| And the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. | God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly. | I do not set aside the grace of God, for if justification comes through the Law, then Christ died for nothing. |
| The hope of the righteous is gladness, But the expectation of the wicked perishes. | The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. |
| The Lord is my shepherd, I will not be in need. He lets me lie down in green pastures; He leads me beside quiet waters. | The Lord is my shepherd; there is nothing I shall lack. He makes me lie down in green pastures; he leads me to tranquil streams. |
| How I did not shrink from declaring to you anything that was beneficial, and teaching you publicly and from house to house. | I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. |
| You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus. | Do not worry about anything, but present your needs to God in prayer and petition, with thanksgiving. Then the peace of God, which is beyond all understanding, will guard your hearts and your minds in Christ Jesus. |
| But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. | But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. |
| It is the blessing of the Lord that makes rich, And He adds no sorrow to it. | The blessing of the Lord is what brings wealth, and our toil adds nothing to it. |
| I have no greater joy than this, to hear of my children walking in the truth. | Nothing gives me greater joy than to hear that my children are walking in the truth. |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. | I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. |
| Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord. | Therefore, my beloved brethren, stand firm and immovable, devoting yourselves completely to the work of the Lord, knowing that in the Lord your labor is not in vain. |
| But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of God’s grace. | As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. |
| You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. | Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. |
| “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. | For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. |
| For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. | If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. |
| Do not participate in the useless deeds of darkness, but instead even expose them; for it is disgraceful even to speak of the things which are done by them in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
| And the one sown with seed among the thorns, this is the one who hears the word, and the anxiety of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. | The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. |
| I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. |
| Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
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