| Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. | For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. |
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| He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. | The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. |
| Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents. | In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. |
| O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! | Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! |
| Looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. | Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. |
| I have taught you the way of wisdom; I have led you in the paths of uprightness. | I instruct you in the way of wisdom and lead you along straight paths. |
| What are human beings that you are mindful of them, mortals that you care for them? | What is mankind that you are mindful of them, human beings that you care for them? |
| Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple. | The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. |
| I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth. | I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread. |
| And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. | The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. |
| Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. | Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. |
| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. | But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. |
| Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name's sake. | Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake. |
| In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. |
| And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. |
| I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. | I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. |
| Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. | All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. |
| Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. | Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. |
| I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God's mystery, that is, Christ himself. | My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. |
| The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. | The end of all things is near. Therefore be alert and of sober mind so that you may pray. |
| Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. | Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. |
| The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate. | To fear the Lord is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. |
