| But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. | But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. |
| Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. | Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! |
| And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. | If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. |
| Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. | So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. |
| And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. | Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. |
| Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. | Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. |
| Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. | Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord. | Save us, we pray, O Lord! O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord. |
| In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. |
| When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. | On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. |
| Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God. | Therefore say to them, Thus says the Lord God: None of my words will be delayed any longer, but the word that I speak will be performed, declares the Lord God. |
| But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. | If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. |
| Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. | Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. |
| But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. | But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. |
| Prove all things; hold fast that which is good. Abstain from all appearance of evil. | But test everything; hold fast what is good. Abstain from every form of evil. |
| Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. |
| All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. | All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. |
| And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. | And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. |
| In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. | Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. |
| Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. | By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. |
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