| Grant justice to the weak and the orphan; defend the rights of the lowly and the poor. | Defend the poor and fatherless; Do justice to the afflicted and needy. |
| Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. | Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil. |
| A man is joyful when he utters apt answers, and even more satisfying is a word in season. | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Receive one who is weak in the faith, but not to disputes over doubtful things. |
| Train a child in the way he should go, and he will not deviate from it, even in old age. | Train up a child in the way he should go, And when he is old he will not depart from it. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be without hypocrisy. Abhor what is evil. Cling to what is good. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. |
| For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. | For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil. |
| What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. | Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness, Than vast revenues without justice. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. | All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. |
| Seek the Lord, all you humble of the land who obey his commands. Seek righteousness, seek humility; then perhaps you may find shelter on the day of the Lord’s anger. | Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden In the day of the Lord’s anger. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Behold the proud, His soul is not upright in him; But the just shall live by his faith. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
| And learn to do good. Pursue justice and rescue the oppressed; listen to the plea of the orphan and defend the widow. | Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?’ Or shall your handiwork say, ‘He has no hands’? |
| Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. | Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. |
| If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. | Then it will be righteousness for us, if we are careful to observe all these commandments before the Lord our God, as He has commanded us. |
| Make your ways known to me, O Lord; teach me your paths. | Show me Your ways, O Lord; Teach me Your paths. |
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