| For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. | For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. |
| For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’” | For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” |
| Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. | Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. |
| Let each one of us please his neighbor for that which is good, to be building him up. | Let each of us please his neighbor for his good, to build him up. |
| For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. | For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. |
| Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus. | May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus. |
| Therefore accept one another, even as Christ also accepted you, to the glory of God. | Therefore welcome one another as Christ has welcomed you, for the glory of God. |
| Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit. | May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. |
| That I may come to you in joy through the will of God, and together with you, find rest. | So that by God's will I may come to you with joy and be refreshed in your company. |
| Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. | I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. |
| And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. | The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. |
| Grace to you and peace from God our Father and the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. |
| For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” | For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” |
| For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. | For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. |
| Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. | Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| Who “will pay back to everyone according to their works.” | He will render to each one according to his works. |
| For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. | For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. |
| Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. | But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| For all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus. | For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. |
| Being therefore justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. |
| Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope. | Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. |
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