Bible Verses about 'Romans 6-23'
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? | Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. | So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. |
| The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. |
| Those who live according to the flesh can never be pleasing to God. | That’s why those who are still under the control of their sinful nature can never please God. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. |
| Those who are led by the Spirit of God are children of God. | For all who are led by the Spirit of God are children of God. |
| For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” | So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” |
| The Spirit himself bears witness with our Spirit that we are children of God. | For his Spirit joins with our spirit to affirm that we are God’s children. |
| I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. | Yet what we suffer now is nothing compared to the glory he will reveal to us later. |
| Indeed, creation itself eagerly awaits the revelation of the children of God. | For all creation is waiting eagerly for that future day when God will reveal who his children really are. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we look forward to something we don’t yet have, we must wait patiently and confidently. |
| In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. | And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. |
| And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. | And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. |
| We know that God makes all things work together for good for those who love him and who are called according to his purpose. | And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. |
| What then can we say in response to all this? If God is for us, who can be against us? | What shall we say about such wonderful things as these? If God is for us, who can ever be against us? |
| He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? |
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