Bible Verses about 'Romans 6-23'
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
| Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? | Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall not have dominion over you, for you are not under law but under grace. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Shall we sin because we are not under law but under grace? Certainly not! |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
| Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. | There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. |
| The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | For to be carnally minded is death, but to be spiritually minded is life and peace. |
| Those who live according to the flesh can never be pleasing to God. | So then, those who are in the flesh cannot please God. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. |
| Those who are led by the Spirit of God are children of God. | For as many as are led by the Spirit of God, these are sons of God. |
| For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” | For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” |
| The Spirit himself bears witness with our Spirit that we are children of God. | The Spirit Himself bears witness with our spirit that we are children of God. |
| I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| Indeed, creation itself eagerly awaits the revelation of the children of God. | For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we hope for what we do not see, we eagerly wait for it with perseverance. |
| In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. | Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. |
| And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. | Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. |
| We know that God makes all things work together for good for those who love him and who are called according to his purpose. | And we know that all things work together for good to those who love God, to those who are the called according to His purpose. |
| What then can we say in response to all this? If God is for us, who can be against us? | What then shall we say to these things? If God is for us, who can be against us? |
| He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? |
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