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What then? shall we sin, because we are not under the law, but under grace? God forbid.What then? Shall we sin because we are not under law but under grace? May it never be!
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer?
Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away.Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.If you had known me, you would have known my Father also. From now on, you know him and have seen him.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’
What and if ye shall see the Son of man ascend up where he was before?Then what if you would see the Son of Man ascending to where he was before?
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger.
I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.I will give thanks to you with uprightness of heart, when I learn your righteous judgments.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
And this commandment have we from him, That he who loveth God love his brother also.This commandment we have from him, that he who loves God should also love his brother.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.”
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven.Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’
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With all lowliness and meekness, with longsuffering, forbearing one another in love.

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Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.Next verse!With image

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