| But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. | But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. |
| And He said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, because it does not go into his heart, but into his stomach, and is eliminated?” (Thereby He declared all foods clean.) | He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) |
| So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. |
| We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. | We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. |
| He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? | He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? |
| And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. | And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. |
| What then? Are we to sin because we are not under the Law but under grace? Far from it! | What then? Should we sin because we are not under law but under grace? By no means! |
| Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
| For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. | And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. |
| But I say to you, take no oath at all, neither by heaven, for it is the throne of God, nor by the earth, for it is the footstool of His feet, nor by Jerusalem, for it is the city of the great King. | But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. |
| But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.” | Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, “You shall be holy, for I am holy.” |
| While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. |
| But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. | But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. |
| So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience. | As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. |
| For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. | Since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus. |
| For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. |
| The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. | Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. |
| What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. |
| Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. |
| For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. | For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. |
| But from the beginning of creation, God created them male and female. For this reason a man shall leave his father and mother, and the two shall become one flesh; so they are no longer two, but one flesh. Therefore, what God has joined together, no person is to separate. | But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
| For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. |
| For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. | For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. |
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