| While I kept silence, my body wasted away through my groaning all day long. | When I kept silent, my bones grew old Through my groaning all the day long. |
| Fine speech is not becoming to a fool; still less is false speech to a ruler. | Excellent speech is not becoming to a fool, Much less lying lips to a prince. |
| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. | And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. |
| Even before a word is on my tongue, O Lord, you know it completely. | For there is not a word on my tongue, But behold, O Lord, You know it altogether. |
| Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.” | So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done.” |
| But as for you, teach what is consistent with sound doctrine. | But as for you, speak the things which are proper for sound doctrine. |
| The tongue of the righteous is choice silver; the mind of the wicked is of little worth. | The tongue of the righteous is choice silver; The heart of the wicked is worth little. |
| For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. | For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. |
| Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. | Blessings are on the head of the righteous, But violence covers the mouth of the wicked. |
| Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. | But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. |
| In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. | In my distress I called upon the Lord, And cried out to my God; He heard my voice from His temple, And my cry came before Him, even to His ears. |
| I will bless the Lord at all times; his praise shall continually be in my mouth. | I will bless the Lord at all times; His praise shall continually be in my mouth. |
| Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. | For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. |
| I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth. | I have not departed from the commandment of His lips; I have treasured the words of His mouth More than my necessary food. |
| Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. | But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. |
| Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. | Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. |
| Then God said, “Let there be light”; and there was light. | Then God said, “Let there be light”; and there was light. |
| You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. | And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him. |
| If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. | If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the Lord honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words, Then you shall delight yourself in the Lord; And I will cause you to ride on the high hills of the earth, And feed you with the heritage of Jacob your father. The mouth of the Lord has spoken. |
| Not that I am referring to being in need; for I have learned to be content with whatever I have. | Not that I speak in regard to need, for I have learned in whatever state I am, to be content. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him. |
| But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.” | But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | Lying lips are an abomination to the Lord, But those who deal truthfully are His delight. |
| Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.” | But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.” |
| I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ | And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ |
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