They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | “They shall be mine,” says Yahweh of Armies, “my own possession in the day that I make. I will spare them, as a man spares his own son who serves him.” |
Now, if you will obey my voice and keep my covenant, you will be my own possession from among all the peoples, for the entire earth is mine. | Now therefore, if you will indeed obey my voice and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine. |
|
But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. |
He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. | Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. |
On one occasion, while they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work to which I have called them.” | As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.” |
For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. | For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in Christ, and individually members of one another. |
Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness. |
And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. | But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. |
Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. | So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. |
And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |