| O God, you are my God, for whom I have been searching earnestly. My soul yearns for you and my body thirsts for you, like the earth when it is parched, arid and without water. | O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. |
| He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” | He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” |
| Examine me, O God, and know my heart; test me and understand my thoughts. See if I follow an evil way, and guide me on the way to eternity. | Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! |
| Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. |
| You are from your father, the devil, and you choose to carry out your father’s desires. He was a murderer from the beginning, and he does not abide by the truth, for there is no truth in him. When he lies, he speaks in accord with his own nature, for he is a liar and the father of lies. | You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
| In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off. |
| Remember that you were once a slave in the land of Egypt. The Lord, your God, brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord, your God, has commanded you to observe the Sabbath day. | You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day. |
| Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. | Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now an intermediary implies more than one, but God is one. |
| I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. | I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth. |
| A word is not even on my tongue and you, O Lord, are completely aware of it. | Even before a word is on my tongue, behold, O Lord, you know it altogether. |
| I am the Lord, the God of all mankind. Is anything impossible for me to accomplish? | Behold, I am the Lord, the God of all flesh. Is anything too hard for me? |
| Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. |
| Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God. | Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. |
| I will make them and the region surrounding my hill a blessing, and I will send them rain in due season that will be showers of blessing. | And I will make them and the places all around my hill a blessing, and I will send down the showers in their season; they shall be showers of blessing. |
| Through him all things came into existence, and without him there was nothing. That which came to be. | All things were made through him, and without him was not any thing made that was made. |
| Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. | Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. |
| You will show me the path to life; you will fill me with joy in your presence and everlasting delights at your right hand. | You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. |
| Brethren, I exhort you in the name of our Lord Jesus Christ to be in full agreement with one another and not permit any divisions to arise among you. Be perfectly united in mind and purpose. | I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? |
| Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. |
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Bible verse of the day
A fool spurns his father’s correction,but whoever heeds admonition is prudent.