The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. | And the Lord will become king over all the earth; on that day the Lord will be one and his name one. |
Those who accepted his message were baptized, and on that day about three thousand people were added to their number. | So those who welcomed his message were baptized, and that day about three thousand persons were added. |
But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
Then, after he had spoken to them, the Lord Jesus was taken up into heaven, and there he took his place at the right hand of God. | So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. |
The Lord is my shepherd; there is nothing I shall lack. He makes me lie down in green pastures; he leads me to tranquil streams. | The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters. |
Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. | Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. |
Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” | Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” |
An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. | By insolence the heedless make strife, but wisdom is with those who take advice. |
For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. | For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. |
Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has performed and done this, calling the generations from the beginning? I, the Lord, am first, and will be with the last. |
Ah, Lord God, you made the heavens and the earth by your great power and your outstretched arm. Nothing is impossible for you. | Ah Lord God! It is you who made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. |
On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
For Christ is the fulfillment of the Law for the justification of all who believe. | For Christ is the end of the law so that there may be righteousness for everyone who believes. |
Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When words are many, transgression is not lacking, but the prudent are restrained in speech. |
I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. | I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. |
There is only one thing I ask of the Lord, just one thing I seek: to dwell in the house of the Lord all the days of my life, so that I may enjoy the beauty of the Lord and gaze on his temple. | One thing I asked of the Lord, that will I seek after: to live in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple. |
So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. | So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. |
“You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” | The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” |
Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. | But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. |
Now who is going to harm you if you are eager to do what is right? | Now who will harm you if you are eager to do what is good? |
When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? |
No one can have greater love than to lay down his life for his friends. | No one has greater love than this, to lay down one's life for one's friends. |
Then Job arose, tore his cloak, and shaved his head. He threw himself prostrate on the ground and said: “Naked I emerged from my mother’s womb, and naked I will return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” | Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother's womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” |
Godliness produces great gain, but only to those who are content. | Of course, there is great gain in godliness combined with contentment. |
Oh, that they would have fear of me in their hearts and they would observe all of my commandments always. Then things would go well with them and their children forever. | If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever! |
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Bible verse of the day
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