| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. |
| And the Lord will become king over all the earth; on that day the Lord will be one and his name one. | And the Lord will be king over all the earth. On that day the Lord will be one and his name one. |
| So those who welcomed his message were baptized, and that day about three thousand persons were added. | So those who received his word were baptized, and there were added that day about three thousand souls. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.” |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” |
| Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother's womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” | Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” |
| By insolence the heedless make strife, but wisdom is with those who take advice. | By insolence comes nothing but strife, but with those who take advice is wisdom. |
| Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. | Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. |
| Ah Lord God! It is you who made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. | Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. |
| Without counsel, plans go wrong, but with many advisers they succeed. | Without counsel plans fail, but with many advisers they succeed. |
| But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.” | And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.” |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him. |
| When words are many, transgression is not lacking, but the prudent are restrained in speech. | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. |
| The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” | For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” |
| But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. | But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. |
| Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. | And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. |
| Now who will harm you if you are eager to do what is good? | Now who is there to harm you if you are zealous for what is good? |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
| No one has greater love than this, to lay down one's life for one's friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever! | Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever! |
| Now a mediator involves more than one party; but God is one. | Now an intermediary implies more than one, but God is one. |
| All day long the wicked covet, but the righteous give and do not hold back. | All day long he craves and craves, but the righteous gives and does not hold back. |
| All things came into being through him, and without him not one thing came into being. What has come into being. | All things were made through him, and without him was not any thing made that was made. |
| And now faith, hope, and love abide, these three; and the greatest of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. |
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Bible verse of the day
A fool despises a parent's instruction,but the one who heeds admonition is prudent.