| For there is not a word on my tongue, but behold, Yahweh, you know it altogether. | For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. |
| For everything there is a season, and a time for every purpose under heaven. | To every thing there is a season, and a time to every purpose under the heaven. |
|
| For there is one God and one mediator between God and men, the man Christ Jesus. | For there is one God, and one mediator between God and men, the man Christ Jesus. |
| For where jealousy and selfish ambition are, there is confusion and every evil deed. | For where envying and strife is, there is confusion and every evil work. |
| In all hard work there is profit, but the talk of the lips leads only to poverty. | In all labour there is profit: but the talk of the lips tendeth only to penury. |
| A highway will be there, a road, and it will be called “The Holy Way”. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools shall not go there. | And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. |
| Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. | Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. |
| But there is nothing covered up that will not be revealed, nor hidden that will not be known. | For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. |
| For where two or three are gathered together in my name, there I am in the middle of them. | For where two or three are gathered together in my name, there am I in the midst of them. |
| There is one body and one Spirit, even as you also were called in one hope of your calling. | There is one body, and one Spirit, even as ye are called in one hope of your calling. |
| There are those who covet greedily all day long; but the righteous give and don’t withhold. | He coveteth greedily all the day long: but the righteous giveth and spareth not. |
| Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. | Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. |
| Where there is no counsel, plans fail; but in a multitude of counselors they are established. | Without counsel purposes are disappointed: but in the multitude of counsellors they are established. |
| A man of many companions may be ruined, but there is a friend who sticks closer than a brother. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
| While they were there, the day had come for her to give birth. She gave birth to her firstborn son. She wrapped him in bands of cloth and laid him in a feeding trough, because there was no room for them in the inn. | And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. |
| Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else. | Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. |
| Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord. | Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. |
| In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| Then those who gladly received his word were baptized. There were added that day about three thousand souls. | Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. |
| Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. | Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. |
| The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
| Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. | As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. |
| For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. | And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
| There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. | There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. |
