For there is not a word on my tongue, But behold, O Lord, You know it altogether. | For there is not a word on my tongue, but behold, Yahweh, you know it altogether. |
Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? | Behold, I am Yahweh, the God of all flesh. Is there anything too hard for me? |
|
For there is one God and one Mediator between God and men, the Man Christ Jesus. | For there is one God and one mediator between God and men, the man Christ Jesus. |
You believe that there is one God. You do well. Even the demons believe—and tremble! | You believe that God is one. You do well. The demons also believe—and shudder. |
Whom have I in heaven but You? And there is none upon earth that I desire besides You. | Whom do I have in heaven? There is no one on earth whom I desire besides you. |
For there is born to you this day in the city of David a Savior, who is Christ the Lord. | For there is born to you today, in David’s city, a Savior, who is Christ the Lord. |
There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. | Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. |
There is one body and one Spirit, just as you were called in one hope of your calling. | There is one body and one Spirit, even as you also were called in one hope of your calling. |
For there is nothing covered that will not be revealed, nor hidden that will not be known. | But there is nothing covered up that will not be revealed, nor hidden that will not be known. |
There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | There are many plans in a man’s heart, but Yahweh’s counsel will prevail. |
For where two or three are gathered together in My name, I am there in the midst of them. | For where two or three are gathered together in my name, there I am in the middle of them. |
Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents. | Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. |
Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. | Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God. |
A man who has friends must himself be friendly, But there is a friend who sticks closer than a brother. | A man of many companions may be ruined, but there is a friend who sticks closer than a brother. |
So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. | While they were there, the day had come for her to give birth. She gave birth to her firstborn son. She wrapped him in bands of cloth and laid him in a feeding trough, because there was no room for them in the inn. |
There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other. | Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else. |
Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. | Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. |
Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. |
Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, no partiality, nor taking of bribes. | Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes. |
And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. | According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. |
Yet I am the Lord your God Ever since the land of Egypt, And you shall know no God but Me; For there is no savior besides Me. | Yet I am Yahweh your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior. |
“Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.” | “Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.” |