| If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken. | If, because of the Sabbath, you restrain your foot From doing as you wish on My holy day, And call the Sabbath a pleasure, and the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word, Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken. |
| So today acknowledge it and take it to heart that the Lord is God in the heavens above and on the earth below. There is no other. | Therefore know today, and take it to your heart, that the Lord, He is God in heaven above and on the earth below; there is no other. |
| If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. | That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved. |
| Hear, O Israel, the Lord, our God, is Lord alone. You shall love the Lord, your God, with all your heart, and with all your soul, and with all your might. | Hear, Israel! The Lord is our God, the Lord is one! And you shall love the Lord your God with all your heart and with all your soul and with all your strength. |
| The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. | Then the Lord said to Satan, “Behold, all that he has is in your power; only do not reach out and put your hand on him.” So Satan departed from the presence of the Lord. |
| There is only one thing I ask of the Lord, just one thing I seek: to dwell in the house of the Lord all the days of my life, so that I may enjoy the beauty of the Lord and gaze on his temple. | One thing I have asked from the Lord, that I shall seek: That I may dwell in the house of the Lord all the days of my life, To behold the beauty of the Lord And to meditate in His temple. |
| The powerful suffer want and go hungry, but those who seek the Lord want for no good thing. | The young lions do without and suffer hunger; But they who seek the Lord will not lack any good thing. |
| Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away. | Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away. |
| Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. | Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and a good reputation In the sight of God and man. |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you give to the poor, do not let your left hand know what your right hand is doing, so that your charitable giving will be in secret; and your Father who sees what is done in secret will reward you. |
| It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. | For by their own sword they did not possess the land, And their own arm did not save them, But Your right hand and Your arm and the light of Your presence, For You favored them. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. |
| But when you fast, put oil on your head and wash your face, so that the fact that you are fasting will not be obvious to others but only to your Father who is hidden. And your Father who sees everything that is done in secret will reward you. | But as for you, when you fast, anoint your head and wash your face, so that your fasting will not be noticed by people but by your Father who is in secret; and your Father who sees what is done in secret will reward you. |
| Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. | So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, so that they will be praised by people. Truly I say to you, they have their reward in full. |
| You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. | Keep the Sabbath day to treat it as holy, as the Lord your God commanded you. For six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; you shall not do any work that day, you or your son or your daughter, or your male slave or your female slave, or your ox, your donkey, or any of your cattle, or your resident who stays with you, so that your male slave and your female slave may rest as well as you. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. |
| Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. | It does not rejoice in unrighteousness, but rejoices with the truth; it keeps every confidence, it believes all things, hopes all things, endures all things. |
| You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord. | You shall not hate your fellow countryman in your heart; you may certainly rebuke your neighbor, but you are not to incur sin because of him. You shall not take vengeance, nor hold any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord. |
| Fix your thoughts on things that are above, not on things that are on the earth. | Set your minds on the things that are above, not on the things that are on earth. |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | And if you say in your heart, ‘How will we recognize the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. | All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything. |
| I can do all things in him who strengthens me. | I can do all things through Him who strengthens me. |
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. |
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How beautiful upon the mountainsare the feet of the messenger who announces peace,
who bears good news and proclaims glad tidings,
announcing salvation and saying to Zion,
“Your God is king.”
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