| Then what will you think if you see the Son of Man ascend to heaven again? | What and if ye shall see the Son of man ascend up where he was before? |
| But you may wonder, ‘How will we know whether or not a prophecy is from the Lord?’ If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| As the Scriptures say, “If you want to boast, boast only about the Lord.” When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them. | But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth. |
| What are mere mortals that you should think about them, human beings that you should care for them? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. | Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. |
| The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. | The rich man's wealth is his strong city, and as an high wall in his own conceit. |
| So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| Those who love money will never have enough. How meaningless to think that wealth brings true happiness! | He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. |
| Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
| I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. | I came not to call the righteous, but sinners to repentance. |
| For he satisfies the thirsty and fills the hungry with good things. | For he satisfieth the longing soul, and filleth the hungry soul with goodness. |
| Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! | Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. |
| Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. | Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. |
| Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
| When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
| Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live. | Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live? |
| Ask me and I will tell you remarkable secrets you do not know about things to come. | Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. |
| No, despite all these things, overwhelming victory is ours through Christ, who loved us. | Nay, in all these things we are more than conquerors through him that loved us. |
| Faith shows the reality of what we hope for; it is the evidence of things we cannot see. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
Bible verse of the day
Only a fool despises a parent’s discipline;whoever learns from correction is wise.