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This (2/4)

By this we know that we abide in him and he in us, because he has given us of his Spirit.By this we know that we remain in him and he in us, because he has given us of his Spirit.
This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples and said, “Take, eat; this is my body.”
And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.”Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you.”
Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this.Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.
For unto you is born this day in the city of David a Savior, who is Christ the Lord.For there is born to you today, in David’s city, a Savior, who is Christ the Lord.
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.This is the end of the matter. All has been heard. Fear God and keep his commandments; for this is the whole duty of man.
The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.
Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.
But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”
The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.Always rejoice. Pray without ceasing. In everything give thanks, for this is the will of God in Christ Jesus toward you.
He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us.
Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance.For I know that this will turn out to my salvation through your prayers and the supply of the Spirit of Jesus Christ.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.
Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.”Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’
To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.To whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.Being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.

Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.
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