Bible Verses about 'Thought'
| Lord, You have searched me and known me. You know when I sit down and when I get up; You understand my thought from far away. | O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. |
| But when they saw Him walking on the sea, they thought that it was a ghost, and they cried out; for they all saw Him and were terrified. But immediately He spoke with them and said to them, “Take courage; it is I, do not be afraid.” | And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” |
| But when he had thought this over, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.” | But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.” |
| Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent. | Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive. |
| If I should say, “My foot has slipped,” Your faithfulness, Lord, will support me. | If I say, “My foot slips,” Your mercy, O Lord, will hold me up. |
| “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. | “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. |
| For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts. | For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts. |
| So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own. | Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. |
| However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated. | Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. |
| When my anxious thoughts multiply within me, Your comfort delights my soul. | In the multitude of my anxieties within me, Your comforts delight my soul. |
| Watch the path of your feet, And all your ways will be established. | Ponder the path of your feet, And let all your ways be established. |
| For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. | For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. |
| Let the wicked abandon his way, And the unrighteous person his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. | Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. |
| One who pays attention to the word will find good, And blessed is one who trusts in the Lord. | He who heeds the word wisely will find good, And whoever trusts in the Lord, happy is he. |
| Now I urge you, brothers and sisters, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. | Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. |
| And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words. | And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. |
| As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. |
| Do not worry about your life, as to what you are to eat; nor for your body, as to what you are to wear. For life is more than food, and the body is more than clothing. | Do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. |
| Search me, God, and know my heart; Put me to the test and know my anxious thoughts; And see if there is any hurtful way in me, And lead me in the everlasting way. | Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting. |
| For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? | Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? |
| And when they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you at that time; for you are not the ones speaking, but it is the Holy Spirit. | But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit. |
| For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. | For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| Who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. | Who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. |
| And He was saying, “That which comes out of the person, that is what defiles the person. For from within, out of the hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, deeds of greed, wickedness, deceit, indecent behavior, envy, slander, pride, and foolishness. All these evil things come from within and defile the person.” | And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.” |
| For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
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