| As in water face reflects face, So a man’s heart reveals the man. | Like water reflects a face, so a man’s heart reflects the man. |
| The rich man’s wealth is his strong city, And like a high wall in his own esteem. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
| Set me as a seal upon your heart, As a seal upon your arm; For love is as strong as death, Jealousy as cruel as the grave; Its flames are flames of fire, A most vehement flame. | Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yah. |
| There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. | There are many plans in a man’s heart, but Yahweh’s counsel will prevail. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. |
| The Lord also will be a refuge for the oppressed, A refuge in times of trouble. | Yahweh will also be a high tower for the oppressed; a high tower in times of trouble. |
| You are the light of the world. A city that is set on a hill cannot be hidden. | You are the light of the world. A city located on a hill can’t be hidden. |
| So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” |
| A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. | The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. |
| The sacrifices of God are a broken spirit, A broken and a contrite heart— These, O God, You will not despise. | The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. |
| A perverse man sows strife, And a whisperer separates the best of friends. | A perverse man stirs up strife. A whisperer separates close friends. |
| For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax. They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple. They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good. | For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. |
| I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. | I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh. |
| For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? | For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? |
| But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. | But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. |
| For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness. | For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! | Joy comes to a man with the reply of his mouth. How good is a word at the right time! |
| And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. | The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. |
| “Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.” | “Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.” |
| Your word is a lamp to my feet And a light to my path. | Your word is a lamp to my feet, and a light for my path. |
| Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
| Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. | Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. |
| But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. |
| No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. | No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. |
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