| Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” | Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” |
| You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
|
| How wonderful and pleasant it is when brothers live together in harmony! | How good and pleasant it is when God’s people live together in unity! |
| Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit.” | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| I tell you the truth, anyone who welcomes my messenger is welcoming me, and anyone who welcomes me is welcoming the Father who sent me. | Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me. |
| I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. | Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. |
| And what do you benefit if you gain the whole world but lose your own soul? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| Your laws are my treasure; they are my heart’s delight. | Your statutes are my heritage forever; they are the joy of my heart. |
| And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. | Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. |
| But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| Place me like a seal over your heart, like a seal on your arm. For love is as strong as death, its jealousy as enduring as the grave. Love flashes like fire, the brightest kind of flame. | Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame. |
| For his Spirit joins with our spirit to affirm that we are God’s children. | The Spirit himself testifies with our spirit that we are God’s children. |
| I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. | Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. |
| Love prospers when a fault is forgiven, but dwelling on it separates close friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. | The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. |
| And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| This is the day the Lord has made. We will rejoice and be glad in it. | The Lord has done it this very day; let us rejoice today and be glad. |
| And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. | In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. |
| Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
| I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. | I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. |
| After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. | After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. |
| But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. | We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. |
| He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.” | Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” |
