| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
|
| Take heed to follow the commandments and the laws that Moses, the servant of the Lord, gave you: to love the Lord, your God, and to walk in his ways and to observe his commandments, holding fast to him and serving him with all your heart and all your soul. | But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. |
| The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. |
| It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! |
| However, to those who did accept him and who believed in his name he granted the power to become children of God. | Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. |
| Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| He gives strength to the weary and new vigor to those who are powerless. | He gives strength to the weary and increases the power of the weak. |
| Pleasing words are like a honeycomb, sweet to the soul and affording health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| Do not swerve either to the right or to the left; keep your foot far from evil. | Do not turn to the right or the left; keep your foot from evil. |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| For God will repay everyone in accordance with what his deeds deserve. | God “will repay each person according to what they have done.” |
| Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. | Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have life. | I will sing to the Lord all my life; I will sing praise to my God as long as I live. |
| Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” | He said to them, “Go into all the world and preach the gospel to all creation.” |
| Dispose my heart to follow your statutes and to flee selfish gain. | Turn my heart toward your statutes and not toward selfish gain. |
