| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. |
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| The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. |
| It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| However, to those who did accept him and who believed in his name he granted the power to become children of God. | Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. |
| Take heed to follow the commandments and the laws that Moses, the servant of the Lord, gave you: to love the Lord, your God, and to walk in his ways and to observe his commandments, holding fast to him and serving him with all your heart and all your soul. | But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. |
| Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| He gives strength to the weary and new vigor to those who are powerless. | He gives strength to the weary and increases the power of the weak. |
| Pleasing words are like a honeycomb, sweet to the soul and affording health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
| Do not swerve either to the right or to the left; keep your foot far from evil. | Do not turn to the right or the left; keep your foot from evil. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| For God will repay everyone in accordance with what his deeds deserve. | God “will repay each person according to what they have done.” |
| Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
| This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” | He said to them, “Go into all the world and preach the gospel to all creation.” |
| Dispose my heart to follow your statutes and to flee selfish gain. | Turn my heart toward your statutes and not toward selfish gain. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have life. | I will sing to the Lord all my life; I will sing praise to my God as long as I live. |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
