| Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. | Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
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| But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. | Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul. |
| Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. | But to all who received him, who believed in his name, he gave power to become children of God. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call on him, to all who call on him in truth. |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. |
| God “will repay each person according to what they have done.” | For he will repay according to each one's deeds. |
| The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. | The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners. |
| Gracious words are a honeycomb, sweet to the soul and healing to the bones. | Pleasant words are like a honeycomb, sweetness to the soul and health to the body. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! | See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. |
| Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. | Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| To do what is right and just is more acceptable to the Lord than sacrifice. | To do righteousness and justice is more acceptable to the Lord than sacrifice. |
| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Do not withhold good from those to whom it is due, when it is in your power to do it. |
| He said to them, “Go into all the world and preach the gospel to all creation.” | And he said to them, “Go into all the world and proclaim the good news to the whole creation.” |
| He gives strength to the weary and increases the power of the weak. | He gives power to the faint, and strengthens the powerless. |
| Do not turn to the right or the left; keep your foot from evil. | Do not swerve to the right or to the left; turn your foot away from evil. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to the Lord as long as I live; I will sing praise to my God while I have being. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
