| The Lord’s home reaches up to the heavens, while its foundation is on the earth. He draws up water from the oceans and pours it down as rain on the land. The Lord is his name! | Who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth— the Lord is his name. |
| But when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” | But when they saw him walking on the sea, they thought it was a ghost and cried out; for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.” |
| And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!” | Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.” |
| But blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit. | Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. |
| The generous will prosper; those who refresh others will themselves be refreshed. | A generous person will be enriched, and one who gives water will get water. |
| Of all the marine animals, you may eat whatever has both fins and scales. You may not, however, eat marine animals that do not have both fins and scales. They are ceremonially unclean for you. | Of all that live in water you may eat these: whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat; it is unclean for you. |
| Anyone who eats my flesh and drinks my blood remains in me, and I in him. | Those who eat my flesh and drink my blood abide in me, and I in them. |
| One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| Instead, I want to see a mighty flood of justice, an endless river of righteous living. | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit. | When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. |
| He saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. | He saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. |
| For to me, living means living for Christ, and dying is even better. | For to me, living is Christ and dying is gain. |
| Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. | You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. |
| For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. | For the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| It is better to take refuge in the Lord than to trust in people. | It is better to take refuge in the Lord than to put confidence in mortals. |
| Give to everyone what you owe them: Pay your taxes and government fees to those who collect them, and give respect and honor to those who are in authority. | Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. |
| “Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” | Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” |
| For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. | Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. | I have come to call not the righteous but sinners to repentance. |
| Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword. | Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. |
| For the Son of Man came to seek and save those who are lost. | For the Son of Man came to seek out and to save the lost. |
| And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free. | The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free. |
| God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| The Lord is close to all who call on him, yes, to all who call on him in truth. | The Lord is near to all who call on him, to all who call on him in truth. |
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Bible verse of the day
Only a fool despises a parent’s discipline;whoever learns from correction is wise.