| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! |
| Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul. | But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. |
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| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners. | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. |
| For he will repay according to each one's deeds. | God “will repay each person according to what they have done.” |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call on him, to all who call on him in truth. |
| But to all who received him, who believed in his name, he gave power to become children of God. | Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. |
| And steadfast love belongs to you, O Lord. For you repay to all according to their work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| Pleasant words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
| Do not wear yourself out to get rich; be wise enough to desist. | Do not wear yourself out to get rich; do not trust your own cleverness. |
| It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| Do not swerve to the right or to the left; turn your foot away from evil. | Do not turn to the right or the left; keep your foot from evil. |
| Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness. | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
| He gives power to the faint, and strengthens the powerless. | He gives strength to the weary and increases the power of the weak. |
| Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| Turn my heart to your decrees, and not to selfish gain. | Turn my heart toward your statutes and not toward selfish gain. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| In everything do to others as you would have them do to you; for this is the law and the prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
