| We have come to know and to believe in the love that God has for us. God is love, and whoever abides in love abides in God, and God in him. | So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. |
| Although it was our afflictions that he bore, our sufferings that he endured, we thought of him as stricken, as struck down by God and afflicted. | Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | The Almighty—we cannot find him; he is great in power; justice and abundant righteousness he will not violate. |
| Rather, professing truth and love, we will in all things grow into him who is the head, Christ. | Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. |
| So we must not fall asleep as the others do, but we must stay alert and sober. | So then let us not sleep, as others do, but let us keep awake and be sober. |
| He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. | He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. |
| And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame by him at his coming. | And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. |
| And the Word became flesh and dwelt among us. And we saw his glory, the glory as of the Father’s only Son, full of grace and truth. | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. |
| Jesus answered him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our abode with him.” | Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” |
| Prepare in advance what you want to say, and return to the Lord. Say to him, “Take away all guilt and give us what is good, so that we may present as offerings the bullocks from our stalls.” | Take with you words and return to the Lord; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows of our lips.” |
| Brethren, we must always give thanks to God for you, and it is only right that we do so. For your faith grows ever more, and the love that all of you have for one another continues to increase. | We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. |
| How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. | Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. |
| He himself bore our sins in his body on the cross, so that we might die to sin and live in righteousness. By his wounds you have been healed. | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. |
| Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. | Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” |
| But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. | But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. |
| Faith is the assurance of what we hope for and the conviction about things that cannot be seen. | Now faith is the assurance of things hoped for, the conviction of things not seen. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. |
| The Lord commanded us to observe all of these statutes and to fear the Lord, our God, so that we might always prosper and be kept alive, even as we are today. | And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day. |
| Blessed be the God and Father of our Lord Jesus Christ, the Father of mercy and the God of all consolation. He consoles us in all our afflictions and thereby enables us to console others in their tribulations, offering them the consolation with which we ourselves are consoled by God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. |
| For everything that was written in the past was written for our instruction, so that by perseverance and the encouragement of the Scriptures, we may continue to have hope. | For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. |
| He has rescued us from the power of darkness and brought us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. | He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. |
| After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” | Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” |
| But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. | But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved. |
| To you, O God of my fathers, I offer thanks and praise because you have given me wisdom and power. Now you have made known to me what we asked of you; you have revealed to us the king’s dream. | To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter. |
| All those who keep his commandments abide in him, and he abides in them. And the proof that he abides in us is the Spirit that he has given us. | Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. |
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