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Whatsoever (2/4)

The lips of the righteous know what is acceptable, But the mouth of the wicked, what is perverted.The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
The Lord is for me; I will not fear; What can man do to me?The Lord is on my side; I will not fear: what can man do unto me?
For if the willingness is present, it is acceptable according to what a person has, not according to what he does not have.For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul?For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing?Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
“Therefore say to them, ‘This is what the Lord God says: “None of My words will be delayed any longer. Whatever word I speak will be performed,” ’ ” declares the Lord God.Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.
He has told you, mortal one, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God?He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
What then if you see the Son of Man ascending to where He was before?What and if ye shall see the Son of man ascend up where he was before?
And who is there to harm you if you prove zealous for what is good?And who is he that will harm you, if ye be followers of that which is good?
If you remain in Me, and My words remain in you, ask whatever you wish, and it will be done for you.If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness?Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
What then shall we say to these things? If God is for us, who is against us?What shall we then say to these things? If God be for us, who can be against us?
For what does it benefit a person to gain the whole world, and forfeit his soul?For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Do not worry about your life, as to what you are to eat; nor for your body, as to what you are to wear. For life is more than food, and the body is more than clothing.Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.
As for you, see that what you heard from the beginning remains in you. If what you heard from the beginning remains in you, you also will remain in the Son and in the Father.Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
For this is what the Lord says to the house of Israel: “Seek Me so that you may live.”For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live.
But if we hope for what we do not see, through perseverance we wait eagerly for it.But if we hope for that we see not, then do we with patience wait for it.
What is man that You think of him, And a son of man that You are concerned about him?What is man, that thou art mindful of him? and the son of man, that thou visitest him?
I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints.The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.
What then? Are we to sin because we are not under the Law but under grace? Far from it!What then? shall we sin, because we are not under the law, but under grace? God forbid.
I am coming quickly; hold firmly to what you have, so that no one will take your crown.Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
For He has satisfied the thirsty soul, And He has filled the hungry soul with what is good.For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back.Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
So that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?”So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
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