| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | That which is born of the flesh is flesh. That which is born of the Spirit is spirit. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. |
| So then, faith comes from what is heard, and what is heard comes through the word of Christ. | So faith comes by hearing, and hearing by the word of God. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? |
| And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. | Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. |
| As for you, teach what is consistent with sound doctrine. | But say the things which fit sound doctrine. |
| He replied, “What is impossible for men is possible for God.” | But he said, “The things which are impossible with men are possible with God.” |
| Observe the ordinances of the Lord, your God, walking in his ways and keeping his statutes, his commandments, his ordinances, and what he witnessed in writing in the law of Moses. In this way you will prosper in whatever you do and wherever you go. | And keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do and wherever you turn yourself. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. |
| As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” |
| For the Son of Man has come to seek out and to save what was lost. | For the Son of Man came to seek and to save that which was lost. |
| You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. | You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. |
| Now who is going to harm you if you are eager to do what is right? | Now who will harm you if you become imitators of that which is good? |
| Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. But flesh with its life, that is, its blood, you shall not eat. |
| For God will repay everyone in accordance with what his deeds deserve. | Who “will pay back to everyone according to their works.” |
| Take delight in the Lord, and he will grant you what your heart desires. | Also delight yourself in Yahweh, and he will give you the desires of your heart. |
| With the Lord to protect me I am not afraid. What can mortals do to me? | Yahweh is on my side. I will not be afraid. What can man do to me? |
| Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. | Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. |
| Let your eyes look straight ahead; fix your gaze on what lies before you. | Let your eyes look straight ahead. Fix your gaze directly before you. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what does it profit a man to gain the whole world and forfeit his life? |
| What is man that you are mindful of him, the son of man that you care for him? | What is man, that you think of him? What is the son of man, that you care for him? |
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Bible verse of the day
Who is this King of glory?The Lord of hosts:
he is the King of glory. Selah
Random Bible Verse
Love is patient;love is charitable.
Love is not envious;
it does not have an inflated opinion of itself;
it is not filled with its own importance.
Love is never rude;
it does not seek its own advantage.
It is not prone to anger;
neither does it brood over setbacks.Next verse!With image