| Yahweh’s eyes are toward the righteous. His ears listen to their cry. | The eyes of the Lord are upon the righteous, and his ears are open unto their cry. |
| Lying lips are an abomination to Yahweh, but those who do the truth are his delight. | Lying lips are abomination to the Lord: but they that deal truly are his delight. |
|
| In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| Blessed are those whose ways are blameless, who walk according to Yahweh’s law. | Blessed are the undefiled in the way, who walk in the law of the Lord. |
| For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. | For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. |
| If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| Blessed are the pure in heart, for they shall see God. | Blessed are the pure in heart: for they shall see God. |
| Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself. | Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
| “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything. | All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. |
| For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. | For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. |
| Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. | And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. |
| But he knows the way that I take. When he has tried me, I will come out like gold. My foot has held fast to his steps. I have kept his way, and not turned away. | But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. |
| Those who are in the flesh can’t please God. | So then they that are in the flesh cannot please God. |
| Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. | Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. |
| Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. | Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. |
| For a thousand years in your sight are just like yesterday when it is past, like a watch in the night. | For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. |
| Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. | Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. |
| You shall most certainly not make gods of silver or gods of gold for yourselves to be alongside me. | Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. |
| Knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a lamb without blemish or spot, the blood of Christ. | Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot. |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| Blessed are those who mourn, for they shall be comforted. | Blessed are they that mourn: for they shall be comforted. |
| There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
