| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him. |
| I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. | I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. |
| Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. | Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. |
| I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? | I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? |
| For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you. | For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You. |
| Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. | Therefore You are great, O Lord God. For there is none like You, nor is there any God besides You, according to all that we have heard with our ears. |
| O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. | O Lord, You are my God. I will exalt You, I will praise Your name, For You have done wonderful things; Your counsels of old are faithfulness and truth. |
| The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you. | The Lord is with you while you are with Him. If you seek Him, He will be found by you; but if you forsake Him, He will forsake you. |
| A cheerful heart is a good medicine, but a downcast spirit dries up the bones. | A merry heart does good, like medicine, But a broken spirit dries the bones. |
| The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. | The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever. |
| O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. | O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. | You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. |
| When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. | But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” |
| And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | A little that a righteous man has Is better than the riches of many wicked. For the arms of the wicked shall be broken, But the Lord upholds the righteous. |
| Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. | Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd. The good shepherd gives His life for the sheep. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. |
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