| Turn away from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord with a pure heart. | Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. |
| Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. | Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. |
| Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. | A little that a righteous man has Is better than the riches of many wicked. For the arms of the wicked shall be broken, But the Lord upholds the righteous. |
| But as for you, man of God, you must shun all this. Rather, pursue righteousness, godliness, faith, love, fortitude, and gentleness. | But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. |
| Rend your hearts and not your garments, and turn back to the Lord, your God. For he is gracious and merciful, slow to anger, rich in kindness, and always prepared to relent from punishing. | So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. |
| A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. | A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. |
| For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. | For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. |
| You are from your father, the devil, and you choose to carry out your father’s desires. He was a murderer from the beginning, and he does not abide by the truth, for there is no truth in him. When he lies, he speaks in accord with his own nature, for he is a liar and the father of lies. | You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. |
| For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. | For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. |
| However, if you truly amend your ways and your deeds, if you are upright in your dealings with your neighbor; if you do not oppress the alien, the orphan, and the widow; if you do not shed innocent blood in this place; and if you do not follow other gods and thereby cause your own destruction, then I will allow you to live in this place, in the land that I gave as a permanent gift to your fathers long ago. | For if you thoroughly amend your ways and your doings, if you thoroughly execute judgment between a man and his neighbor, if you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other gods to your hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever. |
| Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. |
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