| For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
| But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” | Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. | Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. |
| Take words with you and return to the Lord; say to him, “Take away all guilt; accept that which is good, and we will offer the fruit of our lips.” | Take words with you and return to the Lord. Say to him: “Forgive all our sins and receive us graciously, that we may offer the fruit of our lips.” |
| But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. |
| The wise of heart will heed commandments, but a babbling fool will come to ruin. | The wise in heart accept commands, but a chattering fool comes to ruin. |
| Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” | Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” |
| But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. | But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. |
| All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name. | All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name. |
| So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. | And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. |
| Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. | Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. |
| But to all who received him, who believed in his name, he gave power to become children of God. | Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. |
| But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. | So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. |
| For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| I believe that I shall see the goodness of the Lord in the land of the living. | I remain confident of this: I will see the goodness of the Lord in the land of the living. |
| For whoever finds me finds life and obtains favor from the Lord. | For those who find me find life and receive favor from the Lord. |
| Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. | Accept the one whose faith is weak, without quarreling over disputable matters. |
| Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. | Accept one another, then, just as Christ accepted you, in order to bring praise to God. |
| Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. | Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. | Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. |
Bible verse of the day
Help us, O God of our salvation,for the glory of your name;
deliver us, and forgive our sins,
for your name's sake.