Bible Verses about 'Better'
| It is better to take refuge in the Lord than to place your trust in mortals. | It is better to trust in the Lord Than to put confidence in man. |
| Two are better than one: they earn a far greater reward for their toil. | Two are better than one, Because they have a good reward for their labor. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness, Than vast revenues without justice. |
| But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. | But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | What is desired in a man is kindness, And a poor man is better than a liar. |
| It is better to have a little and fear the Lord than to possess immense wealth and suffer anguish. | Better is a little with the fear of the Lord, Than great treasure with trouble. |
| It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city. |
| It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. | How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. |
| Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. | Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. |
| Do nothing out of selfish ambition or vanity, but humbly regard others as better than yourselves. | Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. |
| I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. | For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. |
| It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. | For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness. |
| Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away. | Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away. |
| An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. | A good name is to be chosen rather than great riches, Loving favor rather than silver and gold. |
| Your kindness is a greater joy than life itself; thus my lips will speak your praise. I will bless you all my life; with uplifted hands I will call on your name. | Because Your lovingkindness is better than life, My lips shall praise You. Thus I will bless You while I live; I will lift up my hands in Your name. |
| Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. | A little that a righteous man has Is better than the riches of many wicked. For the arms of the wicked shall be broken, But the Lord upholds the righteous. |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God. |
| Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
| For to me, to live is Christ and to die is gain. | For to me, to live is Christ, and to die is gain. |
| How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. | Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. |
| Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. | Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? |
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