| Those who find their life will lose it, and those who lose their life for my sake will find it. | Whoever finds his life will lose it, and whoever loses his life for my sake will find it. |
| Look at the proud! Their spirit is not right in them, but the righteous live by their faith. | The proud man’s heart is not upright, but the righteous man will live because of his faith. |
| Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors. | The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. | Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. |
| So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. | Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. |
| I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes. | I intend to prove the holiness of my great name which has been profaned among the nations, and which you have profaned among them. Thus, the nations will know that I am the Lord, says the Lord God, when through you I will display my holiness in their sight. |
| That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. | In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. |
| I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back because I have compassion on them, and they shall be as though I had not rejected them; for I am the Lord their God and I will answer them. | I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back because I have taken pity on them, and they will be as though I had never cast them off; for I am the Lord, their God, and I will answer them. |
| No weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, says the Lord. | No weapon used against you will prevail, and you will refute every accusation that is raised in court against you. This is the heritage of the servants of the Lord, their vindication from me, says the Lord. |
| For those who want to save their life will lose it, and those who lose their life for my sake will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. | Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. |
| Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| For those who want to save their life will lose it, and those who lose their life for my sake will find it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. |
| Though an army encamp against me, my heart shall not fear; though war rise up against me, yet I will be confident. | Even if an army encamps against me, my heart will not succumb to fear; even if war breaks out against me, I will not have my trust shaken. |
| Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. | Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. |
| As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God's people; no traveler, not even fools, shall go astray. | A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. |
| One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
| We have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances. | We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. |
| He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
| I will make them and the region around my hill a blessing; and I will send down the showers in their season; they shall be showers of blessing. | I will make them and the region surrounding my hill a blessing, and I will send them rain in due season that will be showers of blessing. |
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