| Train up a child in the way he should go, and when he is old he will not depart from it. | Train a child in the way he should go, and he will not deviate from it, even in old age. |
| Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. | Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. |
| That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| Therefore exhort one another, and build each other up, even as you also do. | Therefore, encourage one another and strengthen one another, as indeed you are doing. |
| Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
| He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. | He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze. |
| For no prophecy ever came by the will of man, but holy men of God spoke, being moved by the Holy Spirit. | No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. |
| When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah. | Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah |
| There is one body and one Spirit, even as you also were called in one hope of your calling. | There is one body and one Spirit, as well as one hope to which you have been called by your vocation. |
| Bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. | Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. |
| We have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances. | We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. |
| For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. | In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents. |
| For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.” | Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.” |
| You shall not take advantage of any widow or fatherless child. If you take advantage of them at all, and they cry at all to me, I will surely hear their cry; and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. | You shall not oppress the widow or the orphan. If you mistreat them and they cry out to me for help, I will surely hear their cry, and my fury will burn and I will put you to death by the sword. Your wives will be widows and your children will be orphans. |
| ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ | For ‘In him we live and move and have our being.’ As even your own poets have said, ‘We are all his offspring.’ |
| This is my commandment, that you love one another, even as I have loved you. | This is my commandment: love one another as I have loved you. |
| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. | Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. |
Related topics
Sin
Or don’t you know...
Spirit
Now the Lord is...
Money
Be free from the...
Neighbor
The second is like...
Creation
In the beginning, God...
Understanding
Call to me, and...
Bible verse of the day
You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you.Random Bible Verse
He who follows after righteousness and kindnessfinds life, righteousness, and honor.Next verse!With image