| Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. | Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. |
| No one who denies the Son has the Father; everyone who confesses the Son has the Father also. | No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. |
| “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. | “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the law. |
| Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” |
| The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. | The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. |
| The light shines in the darkness, and the darkness did not overcome it. | The light shines in the darkness, and the darkness has not overcome it. |
| The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. | The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. |
| I came from the Father and have come into the world; again, I am leaving the world and am going to the Father. | I came from the Father and entered the world; now I am leaving the world and going back to the Father. |
| Who builds his upper chambers in the heavens, and founds his vault upon the earth; who calls for the waters of the sea, and pours them out upon the surface of the earth— the Lord is his name. | He builds his lofty palace in the heavens and sets its foundation on the earth; he calls for the waters of the sea and pours them out over the face of the land— the Lord is his name. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
| But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| The earth is the Lord's and all that is in it, the world, and those who live in it. | The earth is the Lord’s, and everything in it, the world, and all who live in it. |
| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| The grass withers, the flower fades; but the word of our God will stand forever. | The grass withers and the flowers fall, but the word of our God endures forever. |
| Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers. | Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers. |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| Making every effort to maintain the unity of the Spirit in the bond of peace. | Make every effort to keep the unity of the Spirit through the bond of peace. |
| Who has performed and done this, calling the generations from the beginning? I, the Lord, am first, and will be with the last. | Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. |
| The way of the Lord is a stronghold for the upright, but destruction for evildoers. | The way of the Lord is a refuge for the blameless, but it is the ruin of those who do evil. |
| And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. | And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. |
| Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| The grace of the Lord Jesus be with all the saints. Amen. | The grace of the Lord Jesus be with God’s people. Amen. |
| For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil. |
| As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. | The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. |
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The fear of the Lord is instruction in wisdom,and humility goes before honor.
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