About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. | About midnight, Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them. |
The eyes of the Lord are toward the righteous and his ears toward their cry. | The eyes of the Lord are on the righteous, and his ears are open to their cry. |
So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. | Then, after he had spoken to them, the Lord Jesus was taken up into heaven, and there he took his place at the right hand of God. |
Salvation belongs to the Lord; your blessing be on your people! Selah | Salvation comes from the Lord. May your blessing be upon your people. Selah |
Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. | Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. |
So, whether you eat or drink, or whatever you do, do all to the glory of God. | Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. |
The way of the Lord is a stronghold to the blameless, but destruction to evildoers. | The way of the Lord is a stronghold for the upright, but destruction for evildoers. |
For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. | If we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. |
The rich rules over the poor, and the borrower is the slave of the lender. | The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. |
For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. |
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him. | And we are witnesses to these things, as is the Holy Spirit whom God has given to those who obey him. |
Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” | Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” |
Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ | Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’ |
Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | The Lord abhors lying lips, but he delights in those who are truthful. |
Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. |
Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. | They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. |
And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” | Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” |
Take with you words and return to the Lord; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows of our lips.” | Prepare in advance what you want to say, and return to the Lord. Say to him, “Take away all guilt and give us what is good, so that we may present as offerings the bullocks from our stalls.” |
And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” |
He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” | “But you,” he said to them, “who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” |
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | In Christ and through his blood we have redemption and the forgiveness of our sins. In accord with the riches of his grace. |
For though we walk in the flesh, we are not waging war according to the flesh. | Although we are human beings, we do not engage in battle according to human standards. |
I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. | I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. |
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