Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. | Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. |
Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. | Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. |
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Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. |
Jesus Christ is the same yesterday and today and forever. | Jesus Christ the same yesterday, and to day, and for ever. |
Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. | Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. |
He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. | Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. |
For every house is built by someone, but the builder of all things is God. | For every house is builded by some man; but he that built all things is God. |
Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. | Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. |
For we have become partners of Christ, if only we hold our first confidence firm to the end. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. |
Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. | Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. | For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. |
Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
And having been made perfect, he became the source of eternal salvation for all who obey him. | And being made perfect, he became the author of eternal salvation unto all them that obey him. |
Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. | Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. |
For God is not unjust; he will not overlook your work and the love that you showed for his sake in serving the saints, as you still do. | For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. |
Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. | Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. |
But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. | But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. |
For I will be merciful toward their iniquities, and I will remember their sins no more. | For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. |
How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God! | How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? |
For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. |
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. | And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |