| For as in Adam all die, so also in Christ shall all be made alive. | Just as in Adam all die, so all will be brought to life in Christ. |
| As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| For while we were still weak, at the right time Christ died for the ungodly. | At the appointed time, while we were still helpless, Christ died for the ungodly. |
| So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. | Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. |
| The Lord is righteous in all his ways and kind in all his works. | The Lord is righteous in all his ways and merciful in everything he does. |
| For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. | Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. |
| Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. | Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. |
| For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
| And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. | And as we gaze upon the glory of the Lord with unveiled faces, all of us are being transformed into that same image from glory to glory, which comes from the Lord, who is the Spirit. |
| Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the Lord are right, and the upright walk in them, but transgressors stumble in them. | Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. |
| For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you. | The Lord, your God, will bless you as he promised you. You will lend to many nations, but borrow from none. You shall rule over many nations, but none shall rule over you. |
| The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us. | May the Lord, our God, be with us, just as he was with our fathers; may he not leave us or abandon us. |
| So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| The Lord will fight for you, and you have only to be silent. | The Lord will battle for you. Be calm! |
| And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. | When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit. |
| And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. | And walk in love, as Christ loved us and gave himself up for us as a sacrificial offering whose fragrance is pleasing to God. |
| If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. | If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. |
| The rich rules over the poor, and the borrower is the slave of the lender. | The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| He loves righteousness and justice; the earth is full of the steadfast love of the Lord. | The Lord loves righteousness and justice; the earth is filled with his kindness. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
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Behold, God is my helper;the Lord is the upholder of my life.
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So we can confidently say,“The Lord is my helper;
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