| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. | May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. | To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices. |
| For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. | God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. |
| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. |
| For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. | For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. | But I tell you, love your enemies and pray for those who persecute you. |
| The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. | The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing. |
| No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. | No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. |
| But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. | Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | The tongue has the power of life and death, and those who love it will eat its fruit. |
| Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. | Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. |
| I will love thee, O Lord, my strength. The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. | I love you, Lord, my strength. The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved). | But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. |
| Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. | Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. |
| He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ. | My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. |
| And above all these things put on charity, which is the bond of perfectness. | And over all these virtues put on love, which binds them all together in perfect unity. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. |
| For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
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